Showing posts with label Social Action. Show all posts
Showing posts with label Social Action. Show all posts

Friday, 5 September 2014

William Booth on the Gospel

I want to put it to you that the original Salvation Army was thoroughly Gospel-centred.

I say this simply because there is a strong emphasis on a form of outreach that is centred on 'Social Action' first and foremost, and I believe that many Salvationists focus on this and forget about the power of the gospel to change hearts, focusing on changing peoples' outward conditions.

The acid test:


The supreme test of any scheme for benefiting humanity lies in the answer to the question, What does it make of the individual? Does it quicken his conscience, does it soften his heart, does it enlighten his mind, does it, in short, make more of a true man of him, because only by such influences can he be enabled to lead a human life? Among the denizens of Darkest England there are many who have found their way thither by defects of character which would under the most favourable circumstances relegate them to the same position. Hence, unless you can change their character your labour will be lost. You may clothe the drunkard, fill his purse with gold, establish him in a well-furnished home, and in three, or six, or twelve months he will once more be on the Embankment, haunted by delirium tremens, dirty, squalid, and ragged. Hence, in all cases where a man's own character and defects constitute the reasons for his fall, that character must be changed and that conduct altered if any permanent beneficial results are to be attained. If he is a drunkard, he must be made sober; if idle, he must be made industrious; if criminal, he must be made honest; if impure, he must be made clean; and if he be so deep down in vice, and has been there so long that he has lost all heart, and hope, and power to help himself, and absolutely refuses to move, he must be inspired with hope and have created within him the ambition to rise; otherwise he will never get out of the horrible pit.

Food banks, take note:

The thing to be noted in all these cases is that it was not the mere feeding which effected the result; it was the combination of the feeding with the personal labour for the individual soul. Still, if we had not fed them, we should never have come near enough to gain any hold upon their hearts. If we had merely fed them, they would have gone away next day to resume, with increased energy, the predatory and vagrant life which they had been leading. But when our feeding and Shelter Depots brought them to close quarters, our officers were literally able to put their arms round their necks and plead with them as brethren who had gone astray. We told them that their sins and sorrows had not shut them out from the love of the Everlasting Father, who had sent us to them to help them with all the power of our strong Organisation, of the Divine authority of which we never feel so sure as when it is going forth to seek and to save the lost.

The work of the gospel:

1. The foundation of all the Army's success, looked at apart from its divine source of strength, is its continued direct attack upon those whom it seeks to bring under the influence of the Gospel. The Salvation Army Officer, instead of standing upon some dignified pedestal, to describe the fallen condition of his fellow men, in the hope that though far from him, they may thus, by some mysterious process, come to a better life, goes down into the street, and from door to door, and from room to room, lays his hands on those who are spiritually sick, and leads them to the Almighty Healer. In its forms of speech and writing the Army constantly exhibits this same characteristic. Instead of propounding religious theories or pretending to teach a system of theology, it speaks much after the fashion of the old Prophet or Apostle, to each individual, about his or her sin and duty, thus bringing to bear upon each heart and conscience the light and power from heaven, by which alone the world can be transformed.

Wednesday, 6 August 2014

Back to the Gospel 2: The 'Rice Christians'


In the 1980s I was inspired by Clive Calver, the then leader of the UK Evangelical Alliance who challenged churches to get involved in their communities through a whole host of 'good works' ministries as a means of winning friends, changing hearts and showing unbelievers that Christians care and don't just want to convert them.
And so it is that churches up and down the land are spending precious time, money, energy, skill, effort, blood, sweat, tears and toil doing good deeds for unbelievers. Lets call it Social Action.
Is this all wrong? No. There are schools, orphanages, drug rehabilitation centres, food distribution programmes, homeless shelters that are very much gospel centred, and people are coming to Christ as a result. Praise the Lord for this.
But there are also many that have long ago stopped preaching the gospel and they really are ineffective. Well-meaning Christians are working hard making sinners more comfortable, well fed, skilled and educated without turning them from their sins and eternal damnation.
Some Christian churches involve themselves in good works ministries for decades, who haven't seen a single person saved through their efforts.
I want to suggest that these ministries are a waste of time if:
  • We are neglecting our families

  • We are neglecting our own brethren

  • We are neglecting the gospel

These ministries particularly attract people who:
  1. Don't really know how to share their faith, how to guide a conversation, how to articulate the gospel
  2. Don't want to upset people and want everyone to like them
  3. Want to get state funding for their schemes

I have a lot of sympathy with the first of these groups - that was me! If it's you, get onto the Way of the Master website and start learning from them and using their materials! Our primary calling in relation to unbelievers is to preach the gospel.
I have a couple of scriptures for the second category:
Woe to you when everyone speaks well of you, for that is how their fathers treated the false prophets. Luke 6:26
If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes with the holy angels. Mark 8:38

Some people are simply ashamed of Jesus' words - and don't want to use them!
We need to repent of being people pleasers! Trying to win people to Christ with good deeds but no words is a subtle form of bribery!
Let me quote from KP Yohannan's book Revolution in World Missions*, P.135.
Several years ago, 40 Indian villages, once considered Christian, turned back to Hinduism. Could it be that whole villages that had experienced the liberating gospel of Jesus Christ would turn back into the bondage of Satan?
No. These villages were called 'Christian' only because they had been 'converted' by missionaries who used hospitals, material goods and other incentives to attract them to Christianity... In missionary terms they were 'rice Christians'. They never understood the true gospel of the Bible. After all the effort, these people were as lost as ever.
*This book is, in my view, one of the most important ones written in the last 50 years, and I will quote from this several times.

Tuesday, 5 August 2014

Back to the Real Gospel 1: The Dirty Pond


I'm at a Day Conference for leaders. I'm looking forward to the two main sessions. :-) The titles of the talks are something like:
- The decline in church attendance in the last 30 years
- What we can do to reverse it
The first talk was lengthy and predictably bleak. Ageing congregations, surplus buildings, alienated youth, church closures, graphs pointing south.  It made the next session all the more eagerly awaited.
Well Mr Speaker. What is the solution? Here is the gist of Session 2.

- Get involved in the community
- Mix with the locals
- Participate in the neighbourhood.

I was disheartened. Why?  I had been part of churches for years that took this approach at the cost of much money, labour, sweat, tears and toil but with little real fruit. Never mind. Listen on. Perhaps he'll say something about the gospel.
He went on to tell the story of a Church of England parish in a large city which encompassed both a prosperous area and a poor area, a Council Estate. The congregation all came from the 'well off' side. They decided to make a serious attempt to reach the people from the Estate. They employed a young couple from Australia to live there for a year. They were very friendly and soon became liked by the local folks. Then they set up a few projects to bless the people. One of the most enjoyable was cleaning out the pond. There was a dirty, neglected pool of water, full of beer cans, bags and shopping trolleys near the shops in the middle of the estate. So a group of local parishioners decided to spend a few days with the nearby residents cleaning it up and getting rid of all the rubbish.
Inspiring stuff! Some of the neighbours even came along to church once or twice! The church is being relevant at last – showing that they care!
Our Aussie friends left.
The seminar was near it's end. The question was burning within me! I'd have liked to have had the guts to ask. I didn't need to. Someone else did. “What was the lasting fruit? How many were saved? How many joined the church from the local estate?”
The answer? The speaker had to admit that there was none. Not one. Zilch.
So there we have it! Three hours sitting through seminars on – what should have been - winning people to Christ, but all we got was what I had been seeing for some years now. Evangelical Christians losing confidence in the power of the Gospel preached in the power of the Spirit and going for social action instead in the hope that it will make people like us. But no results!
The harvest is past, the Summer is ended and we are not saved. Jeremiah 8:20.
Conclusion. The 'social gospel' on its own, without the preaching of the Gospel, does not work.