Showing posts with label 2Corinthians. Show all posts
Showing posts with label 2Corinthians. Show all posts

Sunday, 17 August 2014

Back to the Gospel 6: Is 'Friendship Evangelism' Creepy?


My books and churches taught me this:
The key to evangelism is to make lots of non-Christian friends, spend time with them, earn your right to speak and invite them along to church activities, from barbecues to guest services, from Alpha courses to baptisms.
I had problems with this.
1. I'm an introvert!!! I only make a few friends.

2. I'm really busy!!! If I build friendships, I neglect my work, family etc.

3. I want to share the gospel with people. It had a powerful effect on my life. But nobody's shown me how! When I open my mouth, it sounds weak and pathetic or too condemning or 'heavy'.

4. Making friends so that I could share the gospel later feels ‘creepy’ to me. I'm not really being buddies because I want to be with them. I'm just softening 'em up so that after a few hours/weeks/months I can invite them to church! It’s a bit like dating a girl and waiting till you’ve really got them hooked before you tell them you have a criminal record or are tens of thousands in debt or have some shameful habit!!!
Do we see any really solid models of ‘friendship evangelism’ in scripture? There are two passages that are commonly quoted by advocates of friendship evangelism.
Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. I do all this for the sake of the gospel, that I may share in its blessings.

1 Corinthians 9:19-23
If this is Paul’s manifesto for friendship evangelism, a quick look at what he says just beforehand presents a challenge:
Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel!

2Corinthians 9:16
So... Paul’s first priority is to preach the Gospel. He is not spending hours, weeks or months priming people up to ‘earn the right’ to say something.
Secondly, this passage gets used:
We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us.

1Thessalonians 2:8
Interesting that Paul again mentions sharing the gospel before he talks about sharing his life. But again, a look at the context is very significant. Look at Paul says just before this.
We had previously suffered and been insulted in Philippi, as you know, but with the help of our God we dared to tell you his gospel in spite of strong opposition. For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. On the contrary, we speak as men approved by God to be entrusted with the gospel. We are not trying to please men but God, who tests our hearts. You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. We were not looking for praise from men, not from you or anyone else.

1Thessalonians 2:2-6
Nor are we trying to trick you’!!!! I told you I found ‘friendship evangelism’ creepy! I think Paul would have too.
On occasion, the Bible actually tells us not to make friends with certain people:
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God.

2Corinthians 6:14-16
Blessed is the man
who does not walk in the counsel of the wicked
or stand in the way of sinners
or sit in the seat of mockers.

Psalm 1:1
He who walks with the wise grows wise, 
 but a companion of fools suffers harm.

Proverbs 13:20
Do we just not bother with these people? Or do we go with them to pub crawls and nightclubs and trust that we won’t be drawn in to sin?
I’m going to say something that some people won’t like.
In the Bible, there was no such thing as ‘friendship evangelism’ as it is defined today.
The early Christians used what I will call proclamation evangelism. And that is what we are commanded to use!
The Lord's message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.

1Thessalonians 1:8
How effective is proclamation evangelism compared with friendship evangelism?
I have no scientific studies, but I would like to quote from a UK evangelist called Korky Davey, who is a big believer in ‘proclamation’ in the streets, in parks and in schools. I recommend his free e-book 'Biblical Patterns of Evangelism'...
Experience in Spain and Portugal shows that it takes about 15-20 years to establish a fellowship of about 25 people when personal evangelism is the only method employed. Bill Wooten, a missionary in Portugal, told me that his reliance on personal evangelism had meant that building a relationship with a Portuguese family to the point where he could share the Gospel with them took about a year. Most of those he got to know ultimately proved not to be interested in the Gospel. The Operation Mobilisation strategy for Italy was for each of their families to evangelise one Italian family each year. On that basis it would take thousands of years to reach the population - yet for some extraordinary reason many of those involved in missions regard friendship evangelism as the only responsible and effective way to do the job. Many of them seem to be hung up on the idea that one needs to earn the right to speak. Fortunately the Apostles did not suffer from these sort of hang-ups and regarded the preaching of the Gospel as their prime function in every town.
He says the following about ‘proclamation’ evangelism...
Around about 800 people passed through our training programme over the last thirty years with the result that we have experience first hand in about 17 countries. In Albania, a very unlikely couple have over the last 15 years established 36 new fellowships across the south of the country with 9,000 converts - mainly through mobilising and training local evangelists. The potential is enormous, pretty well everywhere. Various other teams have successfully got similar ministry patterns going on the streets in Europe.
Vienna, Austria - Better than an Alpha Supper!




Aluche, Spain - Better than a Guest Service!


Conclusion. Don’t spend countless hours ‘befriending’ before you say anything. Learn how to proclaim the gospel early. Real friends are 'upfront' with people!!! Be 'upfront' with the Gospel. Like Jesus, the apostles and the most effective Christians throughout the ages.

Saturday, 9 August 2014

Back to the Gospel 3: Gouging out our eyes!


I will begin with two scripture quotes.
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: 
“I will live with them
and walk among them,
and I will be their God,
and they will be my people.”
Therefore,
“Come out from them
and be separate,
says the Lord.
Touch no unclean thing,
and I will receive you.” And,
“I will be a Father to you,
and you will be my sons and daughters,
says the Lord Almighty.” 

2 Corinthians 6:14-18
Nahash the Ammonite went up and besieged Jabesh Gilead. And all the men of Jabesh said to him, “Make a treaty with us, and we will be subject to you.”
But Nahash the Ammonite replied, “I will make a treaty with you only on the condition that I gouge out the right eye of every one of you and so bring disgrace on all Israel.”
The elders of Jabesh said to him, “Give us seven days so we can send messengers throughout Israel; if no one comes to rescue us, we will surrender to you.”
When the messengers came to Gibeah of Saul and reported these terms to the people, they all wept aloud. Just then Saul was returning from the fields, behind his oxen, and he asked, “What is wrong with everyone? Why are they weeping?” Then they repeated to him what the men of Jabesh had said.
When Saul heard their words, the Spirit of God came powerfully upon him, and he burned with anger. 

1Samuel 11:1-6
A word of explanation is needed about the latter passage. Why did Nahash want to gouge out the right eye in particular? Well, according to commentators, the fighting men would carry their weapons with their right hand and their shield in their left. They would then look over the shield with their right eye. So effectively, by removing the right eye, they were rendering the people of the city powerless, unable to fight effectively in battle.
The relationship between government and church is complex and beyond the scope of this post, but I want to put a few points to you.

  1. We are to respect those in political power, pay our taxes and realise that they are put in place under God's ultimate authority (Romans 13, Acts 23:5)
  2. Having said that, government (if it ever did) no longer seeks the Lord for direction and guidance. The main political ideologies are humanistic.
  3. We are not yet suffering active state persecution of the church, as some countries are, but there is a large degree of low level opposition to the gospel.

  4. Government will happily tolerate and even financially support churches and Christian organisations that do good works, particularly if it fits with their agenda. But they will rarely support the preaching of the gospel.

Point 4 doesn't worry me. We do not live in a theocracy! And even in Old Testament Israel, prophets often lived on the edges of society, either earning their own living or relying on sympathetic supporters to feed and accommodate them. Jesus himself had 'nowhere to rest his head'. As a Christian, I want liberty (1Timothy 2:1-4), but I don't want a subsidy (Genesis 23:1-16).
I've seen it so many times. Churches and para-church organisations fall over themselves to get a grant, a subsidy or a service level agreement. It happens like this:
- 
  • Some enthusiastic Christians set up a successful project. It combines caring for physical needs with sharing the gospel.
  • 
It succeeds spectacularly!

  • Either (a) it runs short of money, (b) they want it to expand or (c) a government agency becomes interested.
  • They apply for funding.
  • There is a clause in the contract which says that they cannot preach an effective gospel message.
  • They get lots of money!

  • It loses its effectiveness!

In other words.. Nahash has gouged our eyes out!
Let me quote from 'Revolution in World Missions'.
As much as we want to see hundreds and thousands of new missionaries go into all the dark places, if they don’t know what they are there to do, the result will be fatal. We must send soldiers into battle with the right weapons and understanding of the enemy’s tactics. If we intend to answer man’s greatest problem—his separation from the eternal God—with rice handouts, then we are throwing a drowning man a board instead of helping him out of the water. A spiritual battle fought with spiritual weapons will produce eternal victories. This is why we insist upon restoring a right balance to Gospel outreach. The accent must first and always be on evangelism and discipleship.
 P 109